The pride of the Jew was strong in Simonides, and therefore the slightly contemptuous curl of the lip with which he began his reply:
"Balthasar has been a witness of wonderful things--of miracles, O my master; and when he speaks of them, I bow with belief, for they are of sight and sound personal to him. But he is a son of Mizraim, and not even a proselyte. Hardly may he be supposed to have special knowledge by virtue of which we must bow to him in a matter of God's dealing with our Israel. The prophets had their light from Heaven directly, even as he had his--many to one, and Jehovah the same forever. I must believe the prophets.--Bring me the Torah, Esther."
He proceeded without waiting for her.
"May the testimony of a whole people be slighted, my master? Though you travel from Tyre, which is by the sea in the north, to the capital of Edom, which is in the desert south, you will not find a lisper of the Shema, an alms-giver in the Temple, or any one who has ever eaten of the lamb of the Passover, to tell you the kingdom the King is coming to build for us, the children of the covenant, is other than of this world, like our father David's. Now where got they the faith, ask you! We will see presently."
Esther here returned, bringing a number of rolls carefully enveloped in dark-brown linen lettered quaintly in gold.
"Keep them, daughter, to give to me as I call for them," the father said, in the tender voice he always used in speaking to her, and continued his argument:
"It were long, good my master--too long, indeed--for me to repeat to you the names of the holy men who, in the providence of God, succeeded the prophets, only a little less favored than they--the seers who have written and the preachers who have taught since the Captivity; the very wise who borrowed their lights from the lamp of Malachi, the last of his line, and whose great names Hillel and Shammai never tired of repeating in the colleges. Will you ask them of the kingdom? Thus, the Lord of the sheep in the Book of Enoch--who is he? Who but the King of whom we are speaking? A throne is set up for him; he smites the earth, and the other kings are shaken from their thrones, and the scourges of Israel flung into a cavern of fire flaming with pillars of fire. So also the singer of the Psalms of Solomon--'Behold, O Lord, and raise up to Israel their king, the son of David, at the time thou knowest, O God, to rule Israel, thy children. . . . And he will bring the peoples of the heathen under his yoke to serve him. . . . And he shall be a righteous king taught of God, . . . for he shall rule all the earth by the word of his mouth forever.' And last, though not least, hear Ezra, the second Moses, in his visions of the night, and ask him who is the lion with human voice that says to the eagle--which is Rome--'Thou hast loved liars, and overthrown the cities of the industrious, and razed their walls, though they did thee no harm. Therefore, begone, that the earth may be refreshed, and recover itself, and hope in the justice and piety of him who made her.' Whereat the eagle was seen no more. Surely, O my master, the testimony of these should be enough! But the way to the fountain's head is open. Let us go up to it at once.--Some wine, Esther, and then the Torah."
"Dost thou believe the prophets, master?" he asked, after drinking. "I know thou dost, for of such was the faith of all thy kindred.--Give me, Esther, the book which bath in it the visions of Isaiah."
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